Oh man, ever write something you really didn’t actually ever want to write? Seems to be a theme for the last few posts here on this blog.
As I’ve been cooped up in my house for the past week now (it’s not a matter that I can’t go anywhere, it’s where would I go?), I’ve scrolled through the social medias once or twice a day as we all do. Many of you were surprised at my sudden homecoming onto Instagram after 2 years of refusal to hop on. I agree, creating an aesthetic is more fun than angry facebook debates, but are also less entertaining. Unavoidably, as I scroll, I see a handful of my friends lives that look very different then mine right now. In their early to mid 20’s, they are living carefree, travel-heavy, joyful and experience filled lives right now.
They, because I know some of them are christians, seem to have been blessed by God to get to enjoy and serve him by traveling and running after what makes them happy, while I, in stark contrast, feel stuck doing a fruitless work in a dismal place. None of those above words come to mind very often. I’ve been planted in one of the most unchurched, liberal, post-modernistic parts of America I have ever lived. I do not live life in a permanent state of travel and new experiences. I’m working a job for the sake of the gospel, not myself, which after having a semester under my belt, have realized is thankless, mostly by the school administration (you would think schools would be more welcoming to campus groups offering community and healing to their students, but then again, they don’t believe that only true transformation and healing come through Jesus, so why would they?) but also by the students we serve. I’ll certainly never be rich if I choose to stay in this job, nor particularly fulfilled or content in measurable things and successes. It’s just not that kind of business. I have been burnt out, I am burnt out, and I probably will be burnt out for the foreseeable future. But we both serve the same God? I don’t know. Why has a burden been placed on my heart but not theirs? Of course I would love to experience God more richly in wild, nature filled adventures than laboring tirelessly on gray, thankless New England college campuses. This whole thought train, I know, is envy. It’s that classic social media envy we all know about, which is wrong. I’m supposed to be content in all my circumstances listed above.
Easier said than done?
To me, these thoughts of discontentment in a life of service versus a life of ease is connected to a story I’ve always had trouble with. It’s really not even that long!
“As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”–Luke 10:38-42
This is a classic church sermon story right? I know the lesson or moral that’s waiting at the end-being with Jesus is better than doing for Jesus. Slow down, be with God, stop working. Although the right answers, does anybody else think it’s all completely unsatisfactory? I believe the principle is right, but at least for me, work is something much more than tasks that are easy to lay aside. It is a lifestyle. It’s how I define my worth, before God and man. This is wrong, obviously, but the aforementioned solution to that problem is not severe enough for the person who is sick to death and truly can’t slow down, not won’t. I have no doubt in my mind that Martha wanted to be in the living room spending that time with Jesus. That’s why she wanted Mary to help her; so that the work could be done sooner and she could be there. I do most of my cooking alone. Do you know how much quicker it goes when one other person helps? It’s insane.
I don’t think what is going on here in that story is a matter of want, but of hopeless entanglement in sin. If Martha could’ve, she would’ve been there. But you see, the desire to please was too strong, and the consequences of not having anything at all prepared for hungry and weary travelers would have been noticed and criticized. It is not the first time a woman was criticized among the disciples or the other Jews in Jesus’ presence. And since no one else was willing to step up to do the work that needed to be done, she felt like the option of being with Jesus was not even an option for her to choose at all. I think Martha did what she did because she was scared of what would happen if she didn’t.
Makes you have a little more sympathy for Martha right? I always have because I understand where she’s coming from. So in light of that, what could be done for Martha if the words, “just be with Jesus” isn’t enough to convince? If I were Martha, and I many times feel as though I am, and I simply couldn’t take those words to heart, which I often don’t, I would then look at the hot facts. Because taking people at their word, at least sometimes for me, isn’t enough to take a risk like I talked about above. So I would take Jesus on his past experiences and character which would prove his current words truthful. And what I found proves Martha had forgotten those as well. Here’s what I found:
- The story of Mary anointing the feet of Jesus (Matthew 26:6-13, John 12: 1-8). Perhaps the most clear defense of a woman in a social setting by Jesus, and why I think what Martha feared most about the disciples being mad at her wouldn’t have played out as she thought. In this story, the woman takes a jar of perfume estimated to be, oh you know, around $24,000, and pours it all over Jesus. The disciples were indignant the text says (as I’m sure I would be!), but Jesus states firmly, “Leave her alone!”. Defending her action, or in Martha’s case, he would defend her inaction. Can’t you just see that playing out? The disciples arrive to the house, expecting their feet to be washed and hot dinner on their plates, but nothing happens? Both Mary and Martha sit and listen to Jesus, and their guests are indignant just like they are in this story. But if the disciples started to criticized, I’m almost sure Jesus would’ve shot back “leave Martha alone,” and reproached them instead, just like he did in this story, defending her choice and proving for the future stopping work to be with me is always an option, because no matter what anybody says, I (Jesus) will always defend you for it.
- Another story of an anointing by a woman (Luke 7:36-50). This time, Jesus proves his point and defends her by comparing her actions as right to the ones (not taken) by those of his male hosts. “You did not give me a kiss, but from the time I entered, this woman has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet (tears).”
- The woman caught in adultery (John 7:53-8:11). In a very public display of defense, Jesus plainly calls out the hypocrisy of the Pharisees actions instead of doing what was expected and justified of him to do. And forgives her sins while he’s at it. And in doing so, releases all of us from the heavy expectations we set for ourselves under the law.
- The woman at the well (John 4). Another classic church sermon involving a woman. There’s so much cultural right Jesus gave up simply to be with this woman, I don’t even have the space to unpack it. He didn’t really do anything for her, unlike the last story, but simply his acknowledgement and valuing of her as a person was enough in this scenario.
- The woman who was crippled in the temple (Luke 13:10-17). Another public defense of a woman to men by Jesus. And here’s where you really see the Pharisees hypocrisy and calousness. After Jesus healed her of a crooked back she had for 18 years, they address the people and say, “There are six days for work. So come and be healed on those days, not the sabbath.” To which Jesus shoots back, “You hypocrites!” and then explains why it was OK for him to do what he did.
- The story of the woman who bled for 12 years straight (Mark 5:24-35). This woman had enough faith to defy the barriers that held her back from receiving healing by touching Jesus. Again, the consequences were great-Jesus would have become unclean and it would’ve been all her fault. But instead, he commends instead of condemns her and bids her to go in peace.
And I promise you, that’s not even every story of Jesus interacting with women! If I could remember all those instances in which Jesus’ character and actions proves true to his words, then the reality of having to make those unpopular decisions becomes much less scary. Shameless plug for reading your Bible, I guess? This is why it’s important to know the scriptures-to be able to defend yourself when the time comes, because if Jesus in this time truly is stripping away all my success in work and my stick to it-ivness and my drive and all the good things that come from me working really hard at the expense of myself, I think many will be mad. I am scared they will call me lazy, selfish, uncaring, a hypocrite, and a ministry killer.
Matt Hires in his song “Holy War” (which is on a fantastic album please go listen to it) sings, “sometimes my faith could use a little sight.” I think this is what this post is. Obviously, it should be enough to live on faith alone. But sometimes, it feels impossible to do that. I think that’s why Hires is mad in his song-because what happens when our faith gives out, as it inevitably will? We’re not allowed to stand on anything else? I would argue no. Look at all these examples I’ve gathered above. These things I’ve seen in the scriptures give me the faith to believe what Jesus has commanded me to do, at least for this season of my life. Maybe I’ll get to a point one day where I really do believe on faith alone. But for this instance, for this time, all I had to do was put a little work in to be at peace. 😉
~J
“Jesus protected women, empowered women, honored women publicly, released the voice of women, confided in women, was funded by women, celebrated women by name, learned from women, respected women, and spoke of women as examples to follow. Our turn.” -Carlos Rodriguez

PS. For further reading go visit the wikipedia page of Jesus’ interactions with women. (https://en.wikipedia.org/wiki/Jesus’_interactions_with_women) It was what I used for this post and was remarkablely and surprisingly thorough and helpful, compiling literally all his interactions with women which can be hard to piece together, as they are scattered throughout all four gospels.





















